Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. Ka whakamahia nga tatari whakamatautau i roto i nga momo ahumahi mo te rahi o te matriki . book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. From this void came Te P, (darkness and night) from which emerges Te Ao, the light and the world. [1] He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. So, what does this mean for me as a staff member? A Minetest mod that replaces the default map biomes with Aotearoa, land of the long white cloud, New Zealand. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. (A perfectly sound reason for not wearing your shoes inside the wharenui!). He shows us that its not always plain sailing and we need the ability to solve problems when they arise. Gods, deities ), lays the foundation for our physical connections, including our familial and social structures. Who am I? 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? Her work draws on her M, ori roots and the journey of continually finding your equilibrium in a modern world as an urban M, >>> Store hours: Wednesday - Friday: 10am - 5:30pm & Saturday: 10am - 3pm // Or by appointment outside of these hours <<<, choosing a selection results in a full page refresh. Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. whakapapa - Te Aka Mori Dictionary Filters whakapapa 1. Trying to make the complicated simple with strategy, leadership, performance, and story telling. 52 Te rerenga o Hui-te-Rangiora The journey of Hui-te-Rangiora Follow in the footsteps of our ancestors, protect the planet We are all connected as a people and as a planet. It is our dreams and difficulties that act to unify us Ideologies separate us. He then clothed her in trees and plants. kua whakarrea te tamaiti, kua tkinohia te tamaiti, kua kore te matua whakapapa i hpai i ng mahi a te kaitiaki rnei. If nothing happens, download Xcode and try again. Learn from different cultures and creeds. Our confidence and willingness to trust what comes our way comes from understanding that we also underwent the same process to come into this world. c. glove: mitten The dark Night. This place has significance as the child grows, as it signifies a birthright, their trangawaewae. Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. They are all different but all people and so we should remove judgment of their differences. Studying Mori myths helped Sofia re-discover her connection to not only ancestors, but to the land, and to Aotearoa. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. Her work is often focused on human experience and our social environment. Ko te painga mai i te mahi laser moni me te hototahi i waenga i te roangaru laser me te whakauru kirihou, ka tu te miihini laser i roto i nga hangarau hangarau tawhito me te tere tere me te kounga pai ake.I whakaatuhia ko te tukatuka kore-whakapapa me te kore kaha, ka taea te huri i nga taonga kirihou tapahi laser ki te mata maeneene me te mata kanapa me te kore e pakaru te ahotea.Na te mea . to use Codespaces. 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. whakaaetanga torotoro tamaiti He herenga o te . The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. Twhirimtea shows us about diversity. Pulling up the anchor can symbolize the start of a new journey. A land of dark towering forests, windswept mountains, and more. The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a- Rua ( Dannevirke ), Wairarapa and Greater Wellington regions. Ka ttaki ng mtua me ng kaitono mtua taurima Why not start now. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. This commit does not belong to any branch on this repository, and may belong to a fork outside of the repository. How did France's American colonies differ from Spain's Edited by Jessica Hutchings & Jo Smith Regular price $40.00 The Best of e-Tangata (Volume 2) Edited by Tapu Misa and Gary Wilson Regular price $18.00 LEAVES : PI_ANT :: genealogies, legends, months), recite genealogies. Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, were not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins. You signed in with another tab or window. His name also means the trembling current that scars the earth. In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. Although the letters relate mainly to land purchases and sales and not whakapapa specifically, they are an excellent resource for te reo Mori students as well as those interested in broader social issues for Mori. The Para Kore whnau are passionate about and committed to collective action for a zero carbon, zero waste Aotearoa New Zealand that honours mana Mori motuhake and regenerates Ranginui and Papatnuku. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. ko ana pukapuka hoki, e ai ki ta ratou, he taimaha, he kaha; ko tona tinana ia i a ia i konei he ngoikore, ko tana korero he korekore noa iho. The Mori story of creation gives us some sense of our beginnings, and while each culture has different versions of this and even variations within cultures there are also commonalities which bind us. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. With total focus and strength, he pushed and pushed. 21 Kotahi karihi nana ko te wao tapu nui a Tane The creation of the forests of Tane comes from one kernel Starting small leads to growth Small actions add up over time. Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) $50.00 Blurred lines II - Framed Art Print by Dagmar Dyck $450.00 Death of Prosperity - Etched Rectangle Earrings by Darcell Apelu $45.00 Safe, innit - Lino print by Momoe Tasker $160.00 Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Give them love. The essential elements of the Mori creation narrative influence many aspects of the Mori world view. The carving above the doorway represents Hine, the guardian of the threshold between night and day, darkness and light. Hinemoa recorded Indigenous knowledge through wnanga (learning) on marae and was guided by whakapapa (in her case, Te Aupuri, Ngti Kur, Te Rarawa and Ngpuhi). Finally, it was Tne who lay on his back with his legs facing up. Te Kore | Whakapapa | Io Prints Regular price $37.00 . I prefer to call them this rather than Myths and Legends. He aha te take ka whakaekea e nga kuri nga kuri korekore? It is how we make our connections, recognise our identity, ground ourselves to a place and to people. Tne is the personification of all forms of tree and birdlife. Te Po-namunamu-ki-taiao. 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. There was a problem preparing your codespace, please try again. Banish your fears. Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. Mori creation mythology Part 2. 2019 she took part in multiple group, Art space, Snow White gallery. In the beginning was Te Kore (the void, the nothingness), from which came Ranginui, the sky father, and Papatnuku, the earth mother. Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. Do you take stock of your emotional inventory and check to see any patterns emerging? The bright light of day. The glimmer of dawn. Te Kore-te-wiwia. We are all different and have different stories but we can unite for common shared goals. The Void in which nothing is possessed. K, bye.. Lift up others. Tne Mahuta - Atua of man and forests, and all which inhabits the forests. Giving praise is a great skill, we should do more of it. Te Kore Te Po. Somethings unspoken and unseen are very powerful. In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. We use cookies to ensure that we give you the best experience on our website. Mo te ngaruiti, ka whakamahia te hangarau whakamahana kore-whakapapa mo te whakakore i te para o te hohipera. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. We all have our own agenda and so it is important for leaders to set an example that is good for everyone. Sometimes it is the moon that prompts the children to separate their parents, Rangi and Papa; in other accounts, it is the sun. Makiha rua ko Te Paea. The Mori creation story begins with nothingness. From shipping, to payment, to framing, read our frequently asked questions. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process. He gouged out his eyes and threw them into the sky. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. Kindergarten setting. Write the letter of your answer in the space provided. You often cant think of anything more, or less, because your blessings are neatly wrapped and flowing to you one after the other. 19 Me he Oturu nga karu Like the large eyes of a beautiful women True beauty can be seen in the eyes Society places a large burden on women to stay beautiful and the pressure to have a partner. 22 Me te toroa e tau ana i runga i te au Like the albatross nestled upon the current Manifesting resilience with the elegance of nature Everyone suffers, even those very composed people have hardships. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Traditionally, iwi only congregated for special occasions, festivities and in times of strife. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." It also means bones (koiwi), the structures that support and strengthen iwi Mori. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). She imagines the first circle as this primal consciousness emerging from Te P, the long night. From the void the Night. Following the path of her whakapapa brought Sofia back to Mori myths and the story of creation. Te Kore Whakapapa: The Geneaology of Creation: I te timatanga Te Kore. CC BY 4.0 Just another site te kore whakapapa. The Night of turning towards the revealed world. Given this, it is important to remember that people may belong to several iwi, and therefore, a number of hap also. The night of seeking pasage to the world. te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Te Kore-i-ai. This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. Te Po-roa. How might they see the world beyond the confines of their parents embrace? He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. New Zealand, Tel +64 3 479 8081 The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. Those that follow should improve upon what we do. In the beginning was the Void. Whakapapa is genealogy, a line of descent from ancestors down to the present day. when were redskin lollies first made. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? The Night of seeking the passage to the world. His unhappiness shows itself through earthquakes and geological and geothermal activity. The pwhiri ritual is a process where, as participants, we move from one state to another, re-enacting the creation of the world. With no crowd control procedures yet in place, the children became restless and uncomfortable, devising plans to free themselves from the prison theyd been born into. Then, another brother said, Lets separate our parents. Te Ao-marama. Because he has no sight, he feels his way around using his forces of nature. The Ancestors and Descendants tabs show the whakapapa charts most people are interested in, you can change how many generations are shown in the drop down box. Aotearoa. 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. A Minetest mod that complements the default map biomes with Aotearoa, land of the long white cloud, New Zealand. Its not until after youve clawed your way out of the darkness, after being upset at how unfair life is, after freaking out because you didnt know how you were going to make it work, that something clicks and the bigger picture starts to take shape. Use of parakore.maori.nz is subject to our. (When a reed stands alone it is vulnerable, but a group of reeds together is unbreakable.) Life is about the connections you make, the stories you share, the people you spend it with. Main Point Small decisions create large outcomes. Tihei mauri-ora. 4 To make choices to protect the natural world around us. When you are having a hard time, it reveals where the attention should go. Ng mea me oti i a koe i mua i t tono Me ngana tonu koe ki te whakaoti i te nuinga o tnei puka ka taea e koe, engari kaua e mharahara ki te kore e whakautua e koe te katoa. We need to find ways to remain true to our difference and at the same time focus on making our dreams for a safe and healthy planet real. Her work is often focused on human experience and our social environment. Dismiss. 13 Aroha mai, aroha atu Love received demands love returned Love others and love will come back to you We often retreat into the cave of work. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. 17 Ehara i te aurukowhao, he takerehaia Not a leak in the upper lashings, but an open rent in the hull! Ko o tatau moemoea me o tatau pakatokato nga kaiwhakakotahi i a tatau It is our truths that are the actors of separation. E matea ana pea tahi atu panonitanga e te whakaritenga e meinga ai ng tuketuke hunga i te mhie. The Mori creation stories help us understand the beginnings and origins of life. E kii ana te ture a De Morgan ko te tikanga e whai ake nei ka mau mo nga huinga A me B e rua. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. by Dokimi. Because one is defined by ones whakapapa, belonging to an iwi requires commonality of descent from a single ancestor or literally from their bones. Consequently, Mori communities successfully use these stories as part of narrative therapy. Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. Hence the importance of Whakapapa to Maori. 11 Ko Hinemoa, ko ahau I am just like Hinemoa, I would risk it all for love Love has no guarantees Love requires a massive leap of faith, so does many things in life. In Midnight Rose, Te Kore is represented by the stark black canvas. PO Box 112 Raglan 3265 admin@parakore.maori.nz It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. The Application of Systems Thinking in Health, The Language of Composition: Reading, Writing, Rhetoric, Lawrence Scanlon, Renee H. Shea, Robin Dissin Aufses, STUDY GUIDE CH 43 - SUMMARY QUESTIONS QUIZLET. Every culture or civilisation has its traditions about how the world was created. These facades that you place up hide who you truly are. Te Po-kerekere. A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. : Ko Aoraki te mauka/Aoraki is my mountain linking that person to the South Island, and most likely, the iwi of Ngi Tahu) or a well-known name (e.g. say the phrase Ko wai te atua o? When we peel back the layers of our selves, what do we end up with? The separation of the parents by the children resulted in the movement from darkness to the world of light. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint. Te Kore. Ki te kotahi te kkaho, ka whati; ki te kpuia, e kore e whati. American colonies? Please Traditionally, these extended family units formed closely for mutual benefit and familial allegiance. Having spent much of her childhood and teenage years travelling overseas from place to place and living amongst diverse cultures, Sofia felt a sense of separation from her heritage and yearned for an identity she could connect with. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. Whakapapa is at the heart of who Mori are as a collective. When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. Nga Kaihanga Hua, wheketere, Kaiwhakarato mai i Haina, Ka whakawhirinaki matou ki te whakawhiti me te mahi tahi me koe.Tukua mai kia neke whakamua tatou i runga i te ringa me te eke ki te ahuatanga win-win.